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 <title>Filosofia.fi - Aktuellt</title>
 <link>http://filosofia.fi</link>
 <description></description>
 <language>sv</language>
<item>
 <title>Aboagora: &quot;The Human Machine&quot;; 13-15 August, Turku</title>
 <link>http://filosofia.fi/node/6536</link>
 <description>&lt;div class=&quot;flexinode-body flexinode-1&quot;&gt;&lt;div class=&quot;flexinode-textarea-1&quot;&gt;&lt;div class=&quot;form-item&quot;&gt;
 &lt;label&gt;Sisältö: &lt;/label&gt;
 Aboagora - Between Arts and Sciences&lt;br /&gt;
Turku, Finland, 13 - 15 August 2013&lt;br /&gt;
&lt;br /&gt;
Registration is now open, and closes on May 31, 2013.&lt;br /&gt;
For full programme, online registration and conference tickets, please visit &lt;a target=&quot;_blank&quot; href=&quot;http://www.aboagora.fi&quot;&gt;www.aboagora.fi&lt;/a&gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Human Machine&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Aboagora is an event that promotes dialogue between the arts, humanities  and sciences, and aims at challenging and breaking boundaries between  arts and the scholarly world. The programme consists of workshops,  keynote lectures and concerts. Aboagora is a joint effort by the Turku  Music Festival, the Department of Cultural History at the University of  Turku and the Donner Institute, &amp;Aring;bo Akademi University.&lt;br /&gt;
&lt;br /&gt;
Aboagora 2013 discusses the complex relationships between man and  machine. The human being itself can be viewed as a corporeal machine, an  assemblage of forces, actions and mechanisms, from the optics of the  eye to the processes of cognition. It is also possible to interpret the  machine as an extension of human senses. The boundaries between man and  machine can be blurred by using technological devices as integral parts  of the human body.&lt;br /&gt;
&lt;br /&gt;
The theme &#039;The Human Machine&#039; can also pay attention on all those  practices that create humanness in a machine: How we assume machines to  feel and think? What kind of personal qualities do they have? Machines  have also served as the vehicles of human creativity, as tools but also  as the expressions of abstract thoughts. Aboagora wishes to address this  fascinating area that has been a fertile ground for artistic and  scientific explorations during recent decades.&lt;br /&gt;
&lt;br /&gt;
Keynote speakers include Bruce Sterling (Science Fiction Author, USA),  Kevin Warwick (Professor of Cybernetics, UK), Mia Consalvo (Research  Chair of Game Studies and Design, Canada), Timo Airaksinen (Philosopher,  Finland).&lt;br /&gt;
&lt;br /&gt;
Among the workshop members are Tuomas Lukka (Zenrobotics Corporation),  Timo Kaitaro (Philosophy &amp;amp; Neuropsychology), Kathleen Richardson  (Social Anthropology), Mika Pantzar (Consumer Research Centre), Alf Rehn  (Chair of Management and Organization), Jussi Parikka (Media Theory),  John Armitage (Media Arts), Samuli Torssonen (Film director), Veijo  Hietala (Media Studies), Mia L&amp;ouml;vheim (Sociology of Religion), Susanna  Paasonen (Media Studies), Johanna Sumiala (Media Studies), Andr&amp;eacute; Jansson  (Media &amp;amp; Communication Studies), and Alice Della Penna (Biology).&lt;br /&gt;
&lt;br /&gt;
The registration fee for the symposium is 45 &amp;euro; (for students and  post-graduate students 25 &amp;euro;). It includes participation for all keynote  lectures, admission to all workshops, three lunches and coffee/tea, and  conference reception.&lt;br /&gt;
&lt;br /&gt;
WELCOME!&lt;br /&gt;
&lt;br /&gt;
Contact:&lt;br /&gt;
Coordinator Asko Nivala&lt;br /&gt;
Cultural History, University of Turku&lt;br /&gt;
asko.nivala(at)&lt;a target=&quot;_blank&quot; href=&quot;http://utu.fi&quot;&gt;utu.fi&lt;/a&gt;&lt;br /&gt;
phone &lt;a target=&quot;_blank&quot; value=&quot;+35823336294&quot; href=&quot;tel:%2B358%20%280%292%20333%206294&quot;&gt;+358 (0)2 333 6294&lt;/a&gt;&lt;br /&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Mon, 13 May 2013 21:40:36 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
 <guid isPermaLink="false">6536 at http://filosofia.fi</guid>
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<item>
 <title>Bioetiikan tutkimuksen tila ja tulevaisuus Suomessa; 26.-27.9., Helsinki</title>
 <link>http://filosofia.fi/node/6530</link>
 <description>&lt;div class=&quot;flexinode-body flexinode-1&quot;&gt;&lt;div class=&quot;flexinode-textarea-1&quot;&gt;&lt;div class=&quot;form-item&quot;&gt;
 &lt;label&gt;Sisältö: &lt;/label&gt;
 BIOETIIKAN TUTKIMUKSEN TILA JA TULEVAISUUS SUOMESSA&lt;br /&gt;
Kansallinen monitieteinen seminaari, Helsingin yliopisto 26.&amp;ndash;27.9. 2013&lt;br /&gt;
&lt;br /&gt;
Bioetiikan instituutti Suomeen -ty&amp;ouml;ryhm&amp;auml; j&amp;auml;rjest&amp;auml;&amp;auml; syksyll&amp;auml; tilaisuuden, joka kokoaa yhteen alan suomalaiset toimijat ja avaa keskustelun kansallisen bioetiikan tilasta ja tulevaisuudesta. Seminaarissa keskityt&amp;auml;&amp;auml;n tarkastelemaan bioetiikan tutkimusta eri&lt;br /&gt;
tahoilla kuten yliopistoissa, tutkimuslaitoksissa, virastoissa ja toimikunnissa. Tilaisuus on tarkoitettu kaikille, jotka ovat kiinnostuneet bioetiikan tutkimuksesta ja sen kehitt&amp;auml;misest&amp;auml;.&lt;br /&gt;
&lt;br /&gt;
Seminaarin kansainv&amp;auml;lisen&amp;auml; p&amp;auml;&amp;auml;puhujana on professori Norman Daniels Harvardin yliopistosta. H&amp;auml;n esitelm&amp;ouml;i terveydenhuollon resurssikysymyksist&amp;auml; sek&amp;auml; yleisemmin oikeudenmukaisuudesta nyky-yhteiskunnissa.&lt;br /&gt;
&lt;br /&gt;
Seminaari huipentuu paneelikeskusteluun, jossa tarkastellaan erityisen bioetiikan instituutin perustamisesta Suomeen. Instituutin tarkoituksena olisi kehitt&amp;auml;&amp;auml; bioetiikkaa akateemisena tieteenalana Suomessa ja luoda viitekehys kansalliselle bioetiikan tutkimukselle.&lt;br /&gt;
&lt;br /&gt;
Seminaariin osallistuminen on maksutonta, ja sen kielin&amp;auml; ovat suomi ja englanti. Seminaari alkaa 26.9. noin klo 13 ja p&amp;auml;&amp;auml;ttyy 27.9. noin klo 13.&lt;br /&gt;
&lt;br /&gt;
Ilmoittautumiset 31.5. menness&amp;auml;:&lt;br /&gt;
&lt;br /&gt;
a) &amp;nbsp; &amp;nbsp;Esitelm&amp;ouml;im&amp;auml;&amp;auml;n omasta tutkimusaiheestasi (15+5 min, noin 300 sanan abstrakti.) Kerrothan samalla, esitelm&amp;ouml;itk&amp;ouml; mieluummin suomen vai englannin kielell&amp;auml;.&lt;br /&gt;
&lt;br /&gt;
b) &amp;nbsp; &amp;nbsp;Osallistujaksi seminaariin, jotta voimme lis&amp;auml;t&amp;auml; sinut seminaarin tiedottamiseen tarkoitetulle s&amp;auml;hk&amp;ouml;postilistalle.&lt;br /&gt;
&lt;br /&gt;
Esitelm&amp;auml;n pit&amp;auml;jiin otetaan yhteytt&amp;auml; kes&amp;auml;kuussa ja seminaarin tarkemmasta ohjelmasta tiedotetaan elokuun loppuun menness&amp;auml;.&lt;br /&gt;
&lt;br /&gt;
Seminaariin liittyvi&amp;auml; ajankohtaisia asioita voi seurata my&amp;ouml;s osoitteessa &lt;a target=&quot;_blank&quot; href=&quot;http://blogs.helsinki.fi/bioetiikanseminaari/&quot;&gt;http://blogs.helsinki.fi/bioet&lt;wbr&gt;&lt;/wbr&gt;iikanseminaari/&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Ilmoittautumiset ja abstraktit pyydet&amp;auml;&amp;auml;n l&amp;auml;hett&amp;auml;m&amp;auml;&amp;auml;n osoitteeseen:&lt;br /&gt;
&lt;a target=&quot;_blank&quot; href=&quot;mailto:johanna.ahola-launonen@helsinki.fi&quot;&gt;johanna.ahola-launonen at helsink&lt;wbr&gt;&lt;/wbr&gt;i.fi&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Bioetiikan instituutti Suomeen -ty&amp;ouml;ryhm&amp;auml;:&lt;br /&gt;
&lt;br /&gt;
Professori Matti H&amp;auml;yry, bioetiikan ja oikeusfilosofian professori,&lt;br /&gt;
Manchesterin yliopisto, Englanti&lt;br /&gt;
FT Tuija Takala, dosentti, akatemiatutkija, Helsingin yliopisto&lt;br /&gt;
FM Heikki Sax&amp;eacute;n, tohtorikoulutettava, Tampereen yliopisto&lt;br /&gt;
VTM, LuK Johanna Ahola-Launonen, tohtorikoulutettava, Helsingin yliopisto&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
BIOETHICS RESEARCH IN FINLAND &amp;ndash; ITS STATE AND FUTURE&lt;br /&gt;
National multidisciplinary seminar, University of Helsinki 26 &amp;ndash; 27&lt;br /&gt;
September 2013&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Bioethics Institute to Finland Task Force organises an event that will draw together all interested parties to discuss the current state and future directions of bioethics in Finland. The focus is investigative rather than pragmatic, and emphasis will be placed on bioethical research conducted in universities, research institutes, ministries, non-governmental organisations, and committees.&lt;br /&gt;
&lt;br /&gt;
Our international keynote speaker will be Professor Norman Daniels from Harvard University, with presentations on resource allocation in health care and justice more generally.&lt;br /&gt;
&lt;br /&gt;
The seminar will culminate in a panel discussion on the possibility of founding a national institute of investigative bioethics. The institute would stimulate the progress of academic bioethics in Finland and provide a framework for further developments in the field.&lt;br /&gt;
&lt;br /&gt;
Participation in the seminar is free &amp;ndash; there is no admission fee. The languages of the event are Finnish and English. The seminar runs from 1 pm on Thursday 26 September to 1 pm on Friday 27 September.&lt;br /&gt;
&lt;br /&gt;
The deadline for registrations is 31 May. Please let us know if&lt;br /&gt;
&lt;br /&gt;
a) you wish to present a paper on your research in bioethics in the seminar (15+5 minutes) &amp;ndash; in this case, please send us an abstract of max. 300 words, or if&lt;br /&gt;
&lt;br /&gt;
b) you want to participate and be added on our seminar mailing list.&lt;br /&gt;
&lt;br /&gt;
The speakers will be contacted in June, and the detailed program will be completed and publicised by the end of August.&lt;br /&gt;
&lt;br /&gt;
Seminar news can be followed at &lt;a target=&quot;_blank&quot; href=&quot;http://blogs.helsinki.fi/bioetiikanseminaari/&quot;&gt;http://blogs.helsinki.fi/bioet&lt;wbr&gt;&lt;/wbr&gt;iikanseminaari/&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
Please send abstracts and registrations to:&lt;br /&gt;
&lt;a target=&quot;_blank&quot; href=&quot;mailto:johanna.ahola-launonen@helsinki.fi&quot;&gt;johanna.ahola-launonen at helsink&lt;wbr&gt;&lt;/wbr&gt;i.fi&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
The Bioethics Institute to Finland Task Force are:&lt;br /&gt;
&lt;br /&gt;
Professor Matti H&amp;auml;yry, Professor of Bioethics and Philosophy of Law,&lt;br /&gt;
University of Manchester, UK&lt;br /&gt;
Dr Tuija Takala, Adjunct Professor and Academy of Finland Research&lt;br /&gt;
Fellow, University of Helsinki&lt;br /&gt;
MA Heikki Sax&amp;eacute;n, Doctoral Researcher, University of Tampere&lt;br /&gt;
MSSc Johanna Ahola-Launonen, Doctoral Researcher, University of Helsinki
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Sat, 27 Apr 2013 16:59:17 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
 <guid isPermaLink="false">6530 at http://filosofia.fi</guid>
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 <title>Westermarck-muistoluento/The Westermarck Memorial Lecture 15.5., Helsinki</title>
 <link>http://filosofia.fi/node/6528</link>
 <description>&lt;div class=&quot;flexinode-body flexinode-1&quot;&gt;&lt;div class=&quot;flexinode-textarea-1&quot;&gt;&lt;div class=&quot;form-item&quot;&gt;
 &lt;label&gt;Sisältö: &lt;/label&gt;
 Westermarck-muistoluento 15.5.2013 / The Westermarck Memorial Lecture 15.5.2013&lt;br /&gt;
&lt;br /&gt;
EDVARD WESTERMARCK -MUISTOLUENTO 15.5.2013 KLO 18&lt;br /&gt;
&lt;br /&gt;
Professori Tim Ingold (University of Aberdeen) pit&amp;auml;&amp;auml; 31. Edvard  Westermarck -muistoluennon keskiviikkona 15.5. klo 18 Helsingiss&amp;auml;.  Luennon otsikko on &amp;quot;Anthropology Beyond Humanity&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Aika: keskiviikko 15. toukokuuta klo 18.00&lt;br /&gt;
Paikka: Tieteiden talo, sali 104 (Kirkkokatu 6, Helsinki)&lt;br /&gt;
&lt;br /&gt;
Tilaisuuteen on vapaa p&amp;auml;&amp;auml;sy.&lt;br /&gt;
&lt;br /&gt;
Tervetuloa!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
THE EDVARD WESTERMARCK MEMORIAL LECTURE 15.5.2013 AT 6 PM&lt;br /&gt;
&lt;br /&gt;
Professor Tim Ingold (University of Aberdeen) will give the 31st annual  Westermarck Memorial Lecture on Wednesday, May 15 at 6 pm in Helsinki.  His lecture is titled &amp;quot;Anthropology Beyond Humanity&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Time: Wednesday, May 15 at 6 pm&lt;br /&gt;
&lt;br /&gt;
Location: Tieteiden talo, room 104 (Kirkkokatu 6, Helsinki)&lt;br /&gt;
&lt;br /&gt;
The event is free of charge.&lt;br /&gt;
&lt;br /&gt;
Welcome!&lt;br /&gt;
&lt;br /&gt;
Tim Ingold is Professor of Social Anthropology at the University of  Aberdeen, and a Fellow of both the British Academy and the Royal Society  of Edinburgh. Following 25 years at the University of Manchester,  Ingold moved in 1999 to Aberdeen, where he went on to establish the UK&#039;s  newest Department of Anthropology. Ingold has carried out ethnographic  fieldwork among Saami and Finnish people in Lapland, and has written on  comparative questions of environment, technology and social organisation  in the circumpolar North, as well as on the role of animals in human  society, on issues in human ecology, and on evolutionary theory in  anthropology, biology and history. &lt;br /&gt;
&lt;br /&gt;
More recently, he has been exploring  the links between environmental perception and skilled practice, with a  view to replacing traditional models of genetic and cultural  transmission with a relational approach focusing on the growth of skills  of perception and action within socio-environmental contexts of  development. These ideas are presented in his book The Perception of the  Environment (2000). Ingold&#039;s latest research pursues three lines of  inquiry that emerged from his earlier work, concerning the dynamics of  pedestrian movement, the creativity of practice, and the linearity of  writing. These all came together in his book Lines (2007), along with  three edited collections: Creativity and Cultural Improvisation (with  Elizabeth Hallam, 2007), Ways of Walking (with Jo Lee Vergunst, 2008)  and Redrawing Anthropology (2011), and in his collected essays, Being  Alive (2011). Ingold is currently writing and teaching on issues on the  interface between anthropology, archaeology, art and architecture. His  latest book, Making, was published by Routledge in March 2013.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Sat, 27 Apr 2013 16:51:05 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
 <guid isPermaLink="false">6528 at http://filosofia.fi</guid>
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 <title>Cfp; International and Interdisciplinary Conference: Culture, Values and Justice, 21-23 May 2014, Vaasa</title>
 <link>http://filosofia.fi/node/6526</link>
 <description>&lt;div class=&quot;flexinode-body flexinode-1&quot;&gt;&lt;div class=&quot;flexinode-textarea-1&quot;&gt;&lt;div class=&quot;form-item&quot;&gt;
 &lt;label&gt;Sisältö: &lt;/label&gt;
 &lt;p class=&quot;MsoNormal&quot;&gt;International and Interdisciplinary Conference: Culture, Values and Justice&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;University of Vaasa, Finland, 21&amp;ndash;23 May 2014&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;This conference creates and facilitates new  research openings and cooperation in the interdisciplinary field of  comparative cultural studies by bringing together scholars from  different countries and universities worldwide to discuss and  debate a range of topics.&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;The theme of the conference draws increased  international attention: the issues of cultural encounters are  increasingly addressed in terms of values and justice. This trend is  related to the growing awareness of universal social problems,  including uneven income distribution, increasing health gaps between  rich and poor, constant gender inequality, and the ideological roots of  environmental problems. These are among the issues being discussed in  this conference.&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;The keynote speaker is Professor Kisor Chakrabarti,  a distinguished expert in classical Indian philosophy and comparative  cultural studies.&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Call for Abstracts&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Abstracts: 150 words&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Deadline for submission: 10 August 2013&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Submit abstracts to Dr. Chandana Chakrabarti at &lt;a href=&quot;mailto:chandanachak@gmail.com&quot; target=&quot;_blank&quot;&gt;chandanachak at gmail.com&lt;/a&gt;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Date of proposal acceptance: Week after the proposal is submitted&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Subtopics:&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Ethnic Identity &amp;amp; Culture; Personal Identity in  Society; Society, Culture &amp;amp; Consumption; Social Identification;  Dynamics of Group Culture; Ethnic Boundaries; Constructing &amp;amp;  Deconstructing Ethnic Identity; Evolution of Society; Encountering  Different Cultures; Cultural Shock; Society &amp;amp; Effect of  Colonization; Media &amp;amp; Society; Morality &amp;amp; Society; Perfectionist  &amp;amp; Situational Ethics; Humanism &amp;amp; Positivism; Reductionist  Approach to Moral Responsibility; Archaeological Approaches to Society;  Hybrid  Cultural Systems; Hybrid Ethical Theory; Cultural Roots of  Environmental Problems; Uneven Income Distribution as a Social Ethical  Issue; The Point of View of Justice; Core Values, Traditions &amp;amp;  Justice; etc.&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Advisory Board Members: Barbara Amodio (USA),  Gordon Haist (USA), Robin Kar (USA), Elizabeth Koldzak (Poland), Tommi  Lehtonen (Finland), Maria Marczewska (Poland), Debkumar Mukhopadhya  (India), Rizwanur Rahman (India), Ming Shao (China),  Andrew Ward (UK), Su-Chen Wu (Taiwan)&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Papers from the Conference will be published subject to editorial review.&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;For further information, contact:&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Chandana Chakrabarti, Ph.D.&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Institute of Cross-Cultural Studies and Academic Exchange&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;405 Maple Avenue&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;Burlington, NC 27216&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;USA&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&amp;nbsp;&lt;/p&gt;
Sponsored by: University of Vaasa, The Society for  Indian Philosophy and Religion, Institute for Cross-Cultural Studies and  Academic Exchange
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Sat, 27 Apr 2013 16:40:36 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
 <guid isPermaLink="false">6526 at http://filosofia.fi</guid>
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 <title>Cfp; Scandinavian-Russian Enlightenment symposium in St.Petersburg 29-30 August</title>
 <link>http://filosofia.fi/node/6524</link>
 <description>&lt;div class=&quot;flexinode-body flexinode-1&quot;&gt;&lt;div class=&quot;flexinode-textarea-1&quot;&gt;&lt;div class=&quot;form-item&quot;&gt;
 &lt;label&gt;Sisältö: &lt;/label&gt;
 Call for papers: Scandinavian-Russian Enlightenment symposium in St.Petersburg &lt;br /&gt;
&lt;br /&gt;
The Aleksanteri Institute of the University of Helsinki will arrange in  August, together with St. Petersburg Center of the History of Ideas, a  symposium on the Enlightenment thought in Northern Europe and Russia.  The event is a continuation of previous &amp;quot;Northern Light&amp;quot; symposia.&lt;br /&gt;
&lt;br /&gt;
This time the theme will be &amp;quot;History and Enlightenment&amp;quot;, and the  symposium will be held in the Finland House in St. Petersburg &amp;nbsp;in August  29. and 30. The location is in the very centre of classical  St.Petersburg, near the Nevsky Prospekt. The address is 8, ul. Bolshaya  Konyushennaya. For details, see the web page: &lt;a href=&quot;http://www.instfin.ru/&quot; target=&quot;_blank&quot;&gt;http://www.instfin.ru/&lt;/a&gt;.&lt;br /&gt;
&lt;br /&gt;
The previous Enlightenment symposia were held in Helsinki in 2009 and  2012. The papers of the first symposium have been published, and an  electronic version can be downloaded from the address &lt;a href=&quot;http://ideashistory.org.ru/a36.html&quot; target=&quot;_blank&quot;&gt;http://ideashistory.org.ru/a36&lt;wbr&gt;&lt;/wbr&gt;.html&lt;/a&gt;. The papers of the 2012 symposium will be published soon.&lt;br /&gt;
&lt;br /&gt;
The Enlightenment symposia are held annually in context of the  Aleksanteri Institute&#039;s CoE project &amp;quot;Problems of Russian Modernization&amp;quot;,  and aim at analysing the initial states of the modernization processes  in the 1700&#039;s both in Northern Europe and Russia. For more information  about the CoE project in general, see the web page &lt;a href=&quot;http://www.helsinki.fi/aleksanteri/crm/index.html&quot; target=&quot;_blank&quot;&gt;www.helsinki.fi/aleksanteri/cr&lt;wbr&gt;&lt;/wbr&gt;m/index.html&lt;/a&gt; (the Enlightenment symposia are part of Cluster 5).&lt;br /&gt;
&lt;br /&gt;
There is yet room for some papers. In case you are interested to deliver  a presentation, please contact the organiser Vesa Oittinen (&lt;a href=&quot;mailto:vesa.oittinen@helsinki.fi&quot; target=&quot;_blank&quot;&gt;vesa.oittinen at helsinki.fi&lt;/a&gt;).  The language of the symposium is English, but papers in German and  French are possible, too. The presentations will be published in the  same series as the previous symposium materials.&lt;br /&gt;
&lt;br /&gt;
Dead-line for submisssions is May, 30.&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Tue, 23 Apr 2013 20:00:50 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
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 <title>11th Annual Collegium Lecture: Prof. Nancy Fraser: Can society be commodities all the way down?; May 29, Helsinki</title>
 <link>http://filosofia.fi/node/6521</link>
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 &lt;p&gt;&lt;strong&gt;&lt;span lang=&quot;EN-GB&quot;&gt;May 29 at &lt;span&gt;5&lt;/span&gt;:15 p.m. &lt;span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;span lang=&quot;EN-GB&quot;&gt;11th Annual Collegium Lecture&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;EN-GB&quot;&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Professor Nancy Fraser: &lt;em&gt;Can society be commodities all the way down?&lt;/em&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Venue: Porthania, lecture hall PIII, Yliopisto&lt;/span&gt;nkatu 3, Helsinki.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Abstract:&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;In  his classic 1944 book, The Great Transformation, Karl Polanyi traced  the roots of capitalist crisis to efforts to create &amp;ldquo;self-regulating  markets&amp;rdquo; in land, labor, and money. The effect was to turn those three  fundamental bases of social life into &amp;quot;fictitious commodities.&amp;rdquo; The  inevitable result, Polanyi claimed, was to despoil nature, rupture  communities, and destroy livelihoods. This diagnosis has strong echoes  in the 21st century: witness the burgeoning markets in carbon emissions  and biotechnology; in child-care, schooling, and the care of the old;  and in financial derivatives. In this situation, Polanyi&amp;rsquo;s idea of  fictitious commodification affords a promising basis for an integrated  structural analysis that connects three dimensions of the present  crisis, the ecological, the social, and the financial. This lecture  explores the strengths and weaknesses of Polanyi&amp;rsquo;s idea.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;&lt;span lang=&quot;EN-GB&quot; style=&quot;font-size:10.0pt&quot;&gt;Nancy  Fraser is the Henry A. and Louise Loeb Professor of Political and  Social Science and Department Chair at the New School for Social  Research in New York. Her work concentrates on social and political  theory, feminist theory as well as contemporary French and German  thought. As leading critical theorist and noted feminist thinker,  Professor Fraser is well known for her work on social justice. Her early  books &lt;em&gt;Unruly Practices: Power, Discourse and Gender in Contemporary Social Theory&lt;/em&gt; (1989) and &lt;em&gt;Justice Interruptus: Critical Reflections on the &amp;quot;Postsocialist&amp;quot; Condition&lt;/em&gt; (1997) are modern classics. Her recent work includes the book is &lt;em&gt;Scales of Justice: Reimagining Political Space in a Globalizing World&lt;/em&gt; (2008) and the article Feminism, Capitalism and the Cunning of History (&lt;em&gt;New Left Review&lt;/em&gt;, 2009).&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Organised by the Helsinki Collegium for Advanced Studies, &lt;a href=&quot;http://www.helsinki.fi/collegium&quot; target=&quot;_blank&quot;&gt;www.helsinki.fi/collegium&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
&lt;span lang=&quot;EN-GB&quot;&gt;Free admission. &lt;span&gt;Welcome!&lt;br /&gt;
&lt;br /&gt;
&lt;/span&gt;&lt;/span&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Tue, 23 Apr 2013 19:46:12 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
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 <title>&quot;Søren Kierkegaard 200 vuotta&quot; -seminaari; 24.4., Helsinki</title>
 <link>http://filosofia.fi/node/6519</link>
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&lt;p&gt;V&amp;auml;lkommen p&amp;aring; &amp;quot;S&amp;oslash;ren Kierkegaard 200 &amp;aring;r&amp;quot; -seminarium // Tervetuloa &amp;quot; S&amp;oslash;ren Kierkegaard 200 vuotta&amp;quot; -seminaariin &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;I v&amp;aring;r har det g&amp;aring;tt 200 &amp;aring;r sedan f&amp;ouml;delsen av v&amp;auml;rldens mest k&amp;auml;nda nordiska filosof, S&amp;oslash;ren Kierkegaard. F&amp;ouml;r att uppm&amp;auml;rksamma detta ordnar Kulturkontakt Nord ett seminarium om Kierkegaards filosofi p&amp;aring; onsdag den 24. april. I diskussionen deltar direkt&amp;ouml;r, FD Pia S&amp;oslash;ltoft fr&amp;aring;n S&amp;oslash;ren Kierkegaard Forskningscentret, och Kierkegaard-forskaren, docent Janne Kylli&amp;auml;inen.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Under evenemanget diskuteras bland annat relationen mellan etik och filosofi, som &amp;auml;r ett av de aktuella teman som f&amp;ouml;rknippas med Kierkegaards filosofi. D&amp;auml;rut&amp;ouml;ver diskuteras hur och varf&amp;ouml;r Kierkegaard f&amp;ouml;rbinder etik med religiositet samt om vad som h&amp;auml;nde med etiken och betoningen av den samma under existentialismen p&amp;aring; 1900-talet.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Tid:&lt;/strong&gt; onsdagen 24 april kl. 18.00 &lt;br /&gt;
&lt;strong&gt;Plats: &lt;/strong&gt;TING-salen, Kulturkontakt Nord, Kajsaniemigatan 9&lt;br /&gt;
&lt;br /&gt;
Servering. Intr&amp;auml;det &amp;auml;r gratis. Evenemanget &amp;auml;r p&amp;aring; engelska. Hj&amp;auml;rtligt v&amp;auml;lkomna!&lt;/p&gt;
&lt;p&gt;***&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;T&amp;auml;n&amp;auml; kev&amp;auml;&amp;auml;n&amp;auml; tulee kuluneeksi 200 vuotta maailman tunnetuimman pohjoismaisen filosofin, S&amp;oslash;ren Kierkegaardin syntym&amp;auml;st&amp;auml;. Pohjoismainen kulttuuripiste juhlistaa merkkivuotta j&amp;auml;rjest&amp;auml;m&amp;auml;ll&amp;auml; seminaarin Kierkegaardin filosofiasta keskiviikkona 24. huhtikuuta. Keskusteluun osallistuvat tanskalaisen S&amp;oslash;ren Kierkegaard -tutkimuslaitoksen johtaja, FT Pia S&amp;oslash;ltoft sek&amp;auml; suomalainen Kierkegaard-tutkija, dosentti Janne Kylli&amp;auml;inen.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Tilaisuudessa pohditaan muun muassa etiikan ja filosofian v&amp;auml;list&amp;auml; suhdetta, joka on yksi ajankohtaisista Kierkegaardin filosofiaan liitett&amp;auml;vist&amp;auml; teemoista. Lis&amp;auml;ksi keskustellaan siit&amp;auml;, miten ja miksi Kierkegaard kytkee etiikan uskonnollisuuteen, sek&amp;auml; siit&amp;auml;, mit&amp;auml; olemassaolokeskustelun eettiselle painotukselle tapahtui 1900-luvun aikana.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Aika:&lt;/strong&gt; keskiviikkona 24. huhtikuuta klo 18.00  &lt;br /&gt;
&lt;strong&gt;Paikka: &lt;/strong&gt;TING-sali, Pohjoismainen kulttuuripiste, Kaisaniemenkatu 9&lt;br /&gt;
&lt;br /&gt;
Tarjoilu. Vapaa p&amp;auml;&amp;auml;sy. Tilaisuus j&amp;auml;rjestet&amp;auml;&amp;auml;n englanniksi. Tervetuloa!&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;
&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Mon, 22 Apr 2013 14:47:32 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
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 <title>Filosoficafé i Åbo 28.4.2013 - Martin Gustafsson</title>
 <link>http://filosofia.fi/node/6518</link>
 <description>&lt;div class=&quot;flexinode-body flexinode-1&quot;&gt;&lt;div class=&quot;flexinode-textarea-1&quot;&gt;&lt;div class=&quot;form-item&quot;&gt;
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 &lt;span itemprop=&quot;description&quot;&gt;&lt;span class=&quot;fsl&quot;&gt;*** Filosoficaf&amp;eacute; 28.4         - Martin Gustafsson***&lt;br /&gt;
&lt;br /&gt;
Tid: S&amp;ouml;ndag 28.4.2013 kl. 17.00&lt;br /&gt;
Plats: Restaurang skolan (Historiesalen), Eriksgatan 18, &amp;Aring;bo&lt;br /&gt;
Inledare: Martin Gustafsson, &lt;/span&gt;&lt;/span&gt;&lt;span itemprop=&quot;description&quot;&gt;&lt;span class=&quot;fsl&quot;&gt;professor i filosofi vid         &amp;Aring;bo Akademi &lt;span class=&quot;text_exposed_show&quot;&gt; &lt;br /&gt;
Tema: &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span itemprop=&quot;description&quot;&gt;&lt;span class=&quot;fsl&quot;&gt;&lt;span class=&quot;text_exposed_show&quot;&gt;&amp;quot;Med vett och vilja           eller bara av oaktsamhet? - En filosofs reflektioner kring en           debatt om upps&amp;aring;tsbegreppet i svensk och finsk r&amp;auml;tt&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Synopsis&lt;br /&gt;
&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;
&lt;span itemprop=&quot;description&quot;&gt;&lt;span class=&quot;fsl&quot;&gt;&lt;span class=&quot;text_exposed_show&quot;&gt;Upps&amp;aring;tsbegreppet &amp;auml;r enligt h&amp;auml;vd av           central betydelse i all v&amp;auml;sterl&amp;auml;ndsk r&amp;auml;ttsskipning - m&amp;aring;nga           brottsrubriceringar kr&amp;auml;ver upps&amp;aring;t f&amp;ouml;r en f&amp;auml;llande dom. &amp;Auml;nd&amp;aring;           r&amp;aring;der en hel del f&amp;ouml;rvirring kring hur gr&amp;auml;nsen ska dras mellan           upps&amp;aring;t och oaktsamhet, den s&amp;aring; kallade &amp;quot;upps&amp;aring;tets nedre gr&amp;auml;ns&amp;quot;.           I synnerhet i Sverige har fr&amp;aring;gan under senare tid           uppm&amp;auml;rksammats en hel del, d&amp;aring; H&amp;ouml;gsta Domstolen initierat en           f&amp;ouml;r&amp;auml;ndring i praxis. Tidigare arbetade svensk r&amp;auml;ttskipning med           en f&amp;ouml;r v&amp;auml;sterl&amp;auml;ndsk r&amp;auml;tt n&amp;auml;rmast unik konstruktion f&amp;ouml;r att dra           gr&amp;auml;nsen, s&amp;aring; kallat &amp;quot;eventuellt upps&amp;aring;t&amp;quot; - &amp;quot;dolus eventualis&amp;quot;.           Men nuf&amp;ouml;rtiden verkar det r&amp;aring;da bred enighet om att detta           upps&amp;aring;tsbegrepp b&amp;ouml;r ers&amp;auml;ttas. Fr&amp;aring;gan &amp;auml;r bara med vad. F&amp;ouml;r en           filosof som l&amp;auml;nge f&amp;ouml;rs&amp;ouml;kt hitta r&amp;auml;tt i den filosofiska           diskussionen kring avsiktbegreppet bjuder denna           r&amp;auml;ttsteoretiska debatt p&amp;aring; m&amp;aring;nga nya perspektiv och v&amp;auml;lbeh&amp;ouml;vlig           konkretion. Men jag ska ocks&amp;aring; f&amp;ouml;rs&amp;ouml;ka s&amp;auml;ga n&amp;aring;gra ord om vad           r&amp;auml;ttsteoretikerna kan ha att l&amp;auml;ra av filosofin. &lt;br /&gt;
&lt;br /&gt;
Fritt intr&amp;auml;de &amp;amp; alla v&amp;auml;lkomna!&lt;br /&gt;
&lt;br /&gt;
Filosoficaf&amp;eacute;ts arrang&amp;ouml;r&lt;br /&gt;
-- &lt;br /&gt;
Folkets Bildningsf&amp;ouml;rbund r.f.&lt;br /&gt;
Hagsgatan 12&lt;br /&gt;
20540 &amp;Aring;bo&lt;br /&gt;
tel 050 5147297&lt;br /&gt;
e-mail fbf (at) kaapeli.fi&lt;br /&gt;
&lt;a rel=&quot;nofollow nofollow&quot; target=&quot;_blank&quot; href=&quot;http://www.facebook.com/l.php?u=http%3A%2F%2Fwww.fbf.fi&amp;amp;h=yAQG9lAK8&amp;amp;s=1&quot;&gt;www.fbf.fi&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Mon, 22 Apr 2013 08:14:58 +0300</pubDate>
 <dc:creator>Jonas</dc:creator>
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 <title>International Symposium on Foucault; 28th June, Helsinki</title>
 <link>http://filosofia.fi/node/6510</link>
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 &lt;label&gt;Sisältö: &lt;/label&gt;
 INTERNATIONAL SYMPOSIUM ON FOUCAULT 28 June 2013 &lt;br /&gt;
&lt;br /&gt;
University of Helsinki, Mets&amp;auml;talo (Unioninkatu 40), room 12, 3rd fl.&lt;br /&gt;
&lt;br /&gt;
10.15&amp;ndash;12.00 B&amp;eacute;atrice Han-Pile (University of Essex): Foucault, Normativity, and Critique as a Practice of the Self&lt;br /&gt;
&lt;br /&gt;
12.00-13.30 Lunch Break&lt;br /&gt;
&lt;br /&gt;
13.30&amp;ndash;15.00 Martin Saar (Frankfurt University): Subject, Truth, Democracy: Foucault and Political Philosophy&lt;br /&gt;
&lt;br /&gt;
Mika Ojakangas (University of Jyv&amp;auml;skyl&amp;auml;): &amp;nbsp;Plato and Bio-politics&lt;br /&gt;
&lt;br /&gt;
15.00-15.30 Coffee&lt;br /&gt;
&lt;br /&gt;
15.30&amp;ndash;17.30 Sergei Prozorov (University of Helsinki): &amp;nbsp;Biopolitics of  Stalinism: Ideas and Bodies in the Construction of Socialism&lt;br /&gt;
&lt;br /&gt;
Jemima Repo (University of Helsinki): &amp;nbsp;Herculine Barbin and the Omission of Biopolitics from Judith Butler&#039;s Gender Genealogy&lt;br /&gt;
&lt;br /&gt;
Lauri Siisi&amp;auml;inen (University of Jyv&amp;auml;skyl&amp;auml;): &amp;nbsp;From Global Vision to Short  Sight: Foucault and the Neo/Liberal Turn in Political Optics&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Contact:&lt;br /&gt;
Johanna Oksala (&lt;a href=&quot;mailto:johanna.oksala@helsinki.fi&quot; target=&quot;_blank&quot;&gt;johanna.oksala at helsinki.fi&lt;/a&gt;) &amp;amp; Jemima Repo (&lt;a href=&quot;mailto:jemima.repo@helsinki.fi&quot; target=&quot;_blank&quot;&gt;jemima.repo at helsinki.fi&lt;/a&gt;)&lt;br /&gt;
&lt;br /&gt;
Organised by the Subjectivity, Historicity, and Communality (SHC) Research &amp;nbsp;Network, University of Helsinki&lt;br /&gt;
&lt;br /&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;</description>
 <pubDate>Sat, 13 Apr 2013 17:50:00 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
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 <title>International conference Literary Fiction and Rationality, University of Tampere, May 30-31</title>
 <link>http://filosofia.fi/node/6508</link>
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 LITERARY FICTION AND RATIONALITY&lt;br /&gt;
University of Tampere, May 30&amp;minus;31, 2013&lt;br /&gt;
&lt;br /&gt;
PROGRAM:&lt;br /&gt;
&lt;br /&gt;
THURSDAY MAY 30&lt;br /&gt;
&lt;br /&gt;
All Thursday sessions are held at Pinni B 1096&lt;br /&gt;
&lt;br /&gt;
09.00 Welcome by Leila Haaparanta&lt;br /&gt;
&lt;br /&gt;
09.15&amp;minus;10.45 Plenary Talk by Kathleen Stock: Fiction, Belief, Imagining and Cognitive Value&lt;br /&gt;
&lt;br /&gt;
10.45&amp;minus;11.15 Coffee&lt;br /&gt;
&lt;br /&gt;
11.15&amp;minus;11.50 Petr Kotatko: Narration in Decay&lt;br /&gt;
&lt;br /&gt;
11.55&amp;minus;12.30 Arto Laitinen: On Literary Fiction, Science Fiction and Thought Experiments in Practical Philosophy&lt;br /&gt;
&lt;br /&gt;
12.30&amp;minus;13.30 Lunch&lt;br /&gt;
&lt;br /&gt;
13.30&amp;minus;14.05 Lars-Olof &amp;Aring;hlberg: Imaginary and Imagined Worlds in Narrative Fiction&lt;br /&gt;
&lt;br /&gt;
14.10&amp;minus;14.45 Karen Simecek: The Rationality of Poetry&lt;br /&gt;
&lt;br /&gt;
14.50&amp;minus;15.25 Alexander Bareis: The Interpretation of Fictional Narrative and Rationality&lt;br /&gt;
&lt;br /&gt;
15.25&amp;minus;15.55 Coffee&lt;br /&gt;
&lt;br /&gt;
15.55&amp;minus;16.30 Mar&amp;iacute;a Jos&amp;eacute; Alcaraz Le&amp;oacute;n: Warranted Emotional Responses to  Artworks and the Problem of Moral Education through the Arts&lt;br /&gt;
&lt;br /&gt;
16.35&amp;minus;17.10 Angela Curran: Aristotle on the Nature of Our Affective Responses to Literature&lt;br /&gt;
&lt;br /&gt;
17.15&amp;minus;17.50 Stephen Chamberlain: Emotion and Imagination in the Rationality of Fiction&lt;br /&gt;
&lt;br /&gt;
19.00&amp;minus; Conference Dinner at the Restaurant Henriks&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
FRIDAY MAY 31&lt;br /&gt;
&lt;br /&gt;
09.15&amp;minus;10.45 Plenary Talk by Elisabeth Schellekens: Title TBA (Pinni B 1096)&lt;br /&gt;
&lt;br /&gt;
10.45&amp;minus;11.15 Coffee&lt;br /&gt;
&lt;br /&gt;
11.15&amp;minus;11.50 Parallel Sessions&lt;br /&gt;
Riku Juti: Philosophical Lessons from Dickens (Pinni B1096)&lt;br /&gt;
&lt;br /&gt;
Hanna Meretoja: Literature, Ethics and a Sense of History (Pinni B 1097)&lt;br /&gt;
&lt;br /&gt;
11.55&amp;minus;12.30 Parallel Sessions&lt;br /&gt;
Timo Vuorio: A Novel as an Argument. Dostojevsky on Crime (Pinni B 1096)&lt;br /&gt;
&lt;br /&gt;
Olli&amp;minus;Pekka Moisio: Ernst Bloch and Literature (Pinni B 1097)&lt;br /&gt;
&lt;br /&gt;
12.30&amp;minus;13.30 Lunch&lt;br /&gt;
&lt;br /&gt;
13.30&amp;minus;15.00 Plenary Talk by Garry Hagberg: Title TBA (Pinni B 1096)&lt;br /&gt;
&lt;br /&gt;
15.00&amp;minus;15.30 Coffee&lt;br /&gt;
&lt;br /&gt;
15.30&amp;minus;16.05 Parallel Sessions&lt;br /&gt;
Jukka Mikkonen: Literature, Irrationality, and Moral Reasoning (Pinni B 1096)&lt;br /&gt;
&lt;br /&gt;
Niklas Forsberg: Teachings of Density and Distance. Remarks on the  Philosophical Significance of Novels beyond the Presence of &amp;ldquo;Philosophy&amp;rdquo;  (Pinni B 1097)&lt;br /&gt;
&lt;br /&gt;
16.10&amp;minus;16.45 Parallel Sessions&lt;br /&gt;
Ana Falcato: Form is an Expression of Content. John Coetzee against Substitution of Ethical Thought (Pinni B 1096)&lt;br /&gt;
&lt;br /&gt;
Ingeborg L&amp;ouml;fgren: Cavell and Projective Imagination in Philosophy and  Literature &amp;ndash; Clarification, Mystification, and the Logic of Narration  (Pinni B 1097)&lt;br /&gt;
&lt;br /&gt;
16.50&amp;minus;17.25 Parallel Sessions&lt;br /&gt;
Bridget Vincent: Reasoning with Literature. Poetic and Prosodic Irrationality (Pinni B 1096)&lt;br /&gt;
&lt;br /&gt;
Nora H&amp;auml;m&amp;auml;l&amp;auml;inen: Cora Diamond, Alice Crary and an Extended Conception of Rationality (Pinni B 1097)&lt;br /&gt;
&lt;br /&gt;
Closing Words by Leila Haaparanta (Pinni B 1096)&lt;br /&gt;
&lt;/div&gt;
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 <pubDate>Wed, 10 Apr 2013 19:45:30 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
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 <title>Rodolphe Gasché luennoi Franz Kafkasta; 15.4., Turku</title>
 <link>http://filosofia.fi/node/6505</link>
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&lt;p&gt;Prof. Rodolphe Gasch&amp;eacute; (SUNY, Buffalo, Comparative Literature): &amp;ldquo;Of Mammoth Smallness: Franz Kafka&#039;s &#039;The Village Schoolmaster&#039;&amp;rdquo;&lt;br /&gt;
&lt;br /&gt;
&lt;/p&gt;
&lt;p&gt;Ma 15.4. klo 12-14 Turun yliopisto, Janus-luentosali&lt;/p&gt;
&lt;p&gt;Sirkkalan kasarmialue, 1 krs. (nivelosassa Artiumin ja Minervan v&amp;auml;liss&amp;auml;) Kaivokatu 12&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;
&lt;/p&gt;
&lt;p&gt;Luentoa varten suositellaan luettavaksi Kafkan kertomus &amp;rdquo;Kyl&amp;auml;koulunopettaja&amp;rdquo; (sis. teokseen Franz Kafka: Kootut kertomukset, Helsinki: Otava 2010). &lt;br /&gt;
&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;
&lt;/p&gt;
&lt;p&gt;Seminaari: Keskustelua esiseminaareissa I ja II k&amp;auml;sitellyist&amp;auml; kirjoista (The Stelliferous Fold: Toward a Virtual Law of Literature&#039;s Self-Formation; The Idea of Form: Rethinking Kant&#039;s Aesthetics)&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;
&lt;/p&gt;
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 <pubDate>Fri, 05 Apr 2013 16:57:18 +0300</pubDate>
 <dc:creator>toimittaja</dc:creator>
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 <title>Philosophical Seminar: &quot;The Legacy of Simone de Beauvoir: Ambiguity and Embodied Subjectivity.&quot;, 15th April, Helsinki</title>
 <link>http://filosofia.fi/node/6469</link>
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&lt;p style=&quot;margin-bottom: 0cm&quot;&gt;The Legacy of Simone de Beauvoir: Ambiguity and Embodied Subjectivity.&lt;br /&gt;
A Philosophical Seminar. April 15, 2013. Helsinki.&lt;br /&gt;
&lt;br /&gt;
Fabianinkatu 24, Helsinki Collegium of Advanced Studies&lt;br /&gt;
Seminar Room 136, 1st floor&lt;br /&gt;
&lt;br /&gt;
Since Simone de Beauvoir&amp;rsquo;s death on the 14th of April 1986, her philosophical work has gained increasing attention and a multitude of volumes have been published on her arguments and reflections. Beauvoir developed an insightful description of situated and embodied subjectivity and clarified the structures of such a subject by investigating into the themes of sexuality, aging, mortality, historicity and literary communication.&lt;br /&gt;
&lt;br /&gt;
The seminar illuminates Beauvoir&amp;rsquo;s contribution to feminist scholarship and existential-phenomenological philosophy that were the two main frameworks of her studies. The aim is to compare her arguments and insights to those of her contemporaries as well as to later feminist thinkers. The speakers are also invited to experiment with Beauvoir&amp;rsquo;s ideas with the aim of developing them further.&lt;br /&gt;
&lt;br /&gt;
PROGRAM (tentative)&lt;br /&gt;
&lt;br /&gt;
10.00 Opening by Sara Hein&amp;auml;maa&lt;br /&gt;
10.15&amp;ndash;11.45 Christine Daigle (Brock University): The Feminist Phenomenology of Beauvoir: Rethinking Subjectivity&lt;br /&gt;
11.45&amp;ndash;12.45 Lunch&lt;br /&gt;
12.45&amp;ndash;13.30 Ebba Witt-Brattsr&amp;ouml;m: TBA&lt;br /&gt;
13.30&amp;ndash;14.15 Sara Hein&amp;auml;maa (University of Helsinki): Beauvoir and Irigaray: Two Feminist Ethics of the Present&lt;br /&gt;
14.15&amp;ndash;14.30 Coffee&lt;br /&gt;
14.30&amp;ndash;15.45 Sara Cohen-Shabot (University of Haifa): Laboring Bodies, Lost Selves: In Search of the Embodied Subject in Childbirth. A Beauvoirian Analysis&lt;br /&gt;
15.15&amp;ndash;16.00 Erika Ruonakoski (University of Helsinki): Communicating Loss: A Beauvoirian Interpretation of an Ancient Greek Epigram&lt;br /&gt;
16.00&amp;ndash;16.15 Coffee&lt;br /&gt;
16.15&amp;ndash;17.00 Hanna Lukkari (University of Helsinki): A Beauvoirian Analysis of Human Rights and Liberation&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Organizers: Research Community Subjectivity, Historicity, Communality (SHC), Research Project Ethics of Renewal, Research Project Empathising with the Non-Human Other in Ancient Greek Literature, and The Association for Women and Feminist Philosophers in Finland (NFY).&lt;br /&gt;
&lt;br /&gt;
For more information:&lt;br /&gt;
&lt;a target=&quot;_blank&quot; href=&quot;http://nfyx.wordpress.com/in-english/the-lecagy-of-simone-de-beauvoir-ambiguity-and-embodied-subjectivity/&quot;&gt;http://nfyx.wordpress.com/in-english/the-lecagy-of-simone-de-beauvoir-ambiguity-and-embodied-subjectivity/&lt;/a&gt;&lt;/p&gt;
&lt;p style=&quot;margin-bottom: 0cm&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;margin-bottom: 0cm&quot;&gt;&lt;a target=&quot;_blank&quot; href=&quot;http://nfyx.wordpress.com/in-english/the-lecagy-of-simone-de-beauvoir-ambiguity-and-embodied-subjectivity/&quot;&gt;&lt;br /&gt;
&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
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 <pubDate>Wed, 13 Mar 2013 00:24:49 +0200</pubDate>
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 <title>Cfp; The Political Economy of the Commons; 25th May, Helsinki</title>
 <link>http://filosofia.fi/node/6468</link>
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&lt;p style=&quot;margin-bottom: 0cm&quot;&gt;Call For Papers: The Political Economy of the Commons&lt;br /&gt;
(Seminar at the University of Helsinki 25th May 2013)&lt;br /&gt;
&lt;br /&gt;
In the past two decades the commons has become a widely debated concept within various academic disciplines, such as environmental studies, social sciences, law and political economy. The commons has also become a central part of the vocabulary of contemporary social movements.&lt;br /&gt;
&lt;br /&gt;
The commons is often seen as an alternative to &amp;rdquo;the market economy&amp;rdquo;, as well as the capitalist mode of production and its core element, the commodity form. The abundant logics of network commons, apparent for instance in open code and varieties of peer-to-peer production, would thus stand in an antagonistic relationship to commodification of knowledge by means of copyrights and patents. It has also been argued, for example, that new commons can be identified when non-commodified social relations are strengthened through arrangements such as collaborative consumption and participatory budgeting.&lt;br /&gt;
&lt;br /&gt;
On the other hand, it can be argued that the future of capitalist societies will depend on the appropriation of the production of the commons. In this case the commons is not seen so much as an alternative to but more as a consolidation of capitalism. For example the post-Fordist organisation of work can embrace autonomy, democracy and commons-based production, but it is also constantly coming up with new ways to capture and commodify the value produced from the commons.&lt;br /&gt;
&lt;br /&gt;
We welcome papers that aim to engage with these already existing divergent debates on the commons, as well as ones proposing new critical perspectives on the political economy of the commons. We are also interested in questions on the relationships between the commons and democracy, social movements, nation states and world politics. Possible themes could include, but are not limited to, the following theoretical questions:&lt;/p&gt;
&lt;p&gt;- What is / how to define the common/s?&lt;/p&gt;
&lt;p&gt;- What is the relationship between enclosure and the commons?&lt;/p&gt;
&lt;p&gt;- How are the concepts of value and the commons related?&lt;/p&gt;
&lt;p&gt;- What distinguishes the commons from the public and the private?&lt;/p&gt;
&lt;p&gt;- What are the historical specificities of commons-based production and how does it differ from the capitalist mode of production?&lt;/p&gt;
&lt;p&gt;- How are the commons produced within networks, communities, metropolises or social movements?&lt;/p&gt;
&lt;p&gt;- What is the meaning of the commons for the future of world politics?&lt;/p&gt;
&lt;p&gt;- What is the role of the commons in building sustainable futures?&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;
The event will take place as a part of Professor Teivo Teivainen&amp;rsquo;s research seminar on Global Capitalism on the 25th of May 2013. The keynote speech will be given by Professor Tere Vad&amp;eacute;n from Aalto University.&lt;br /&gt;
&lt;br /&gt;
Abstracts of no more than 200 words should be sent to Tero Toivanen (&lt;a href=&quot;mailto:tero.toivanen@helsinki.fi&quot; target=&quot;_blank&quot;&gt;tero.toivanen at helsinki.fi&lt;/a&gt;). The deadline for the abstracts is 18th of April 2013. The seminar is co-organised by the Department of Political and Economic Studies of the University of Helsinki and the Commons.fi online journal. &lt;br /&gt;
&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;br /&gt;
&lt;/p&gt;
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 <pubDate>Wed, 13 Mar 2013 00:19:35 +0200</pubDate>
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 <title>Väitöstilaisuus: Jyrki Kivelä, &quot;On the Affinities Between Hume and Kierkegaard&quot;; 16.3., Helsinki</title>
 <link>http://filosofia.fi/node/6463</link>
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 V&amp;auml;it&amp;ouml;s: Jyrki Kivel&amp;auml;, teoreettinen filosofia&lt;br /&gt;
&lt;br /&gt;
FL Jyrki Kivel&amp;auml; v&amp;auml;ittelee 16.3.2013 kello 10 Helsingin yliopiston  humanistisessa tiedekunnassa aiheesta &amp;quot;On the Affinities Between Hume  and Kierkegaard&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
V&amp;auml;it&amp;ouml;stilaisuus j&amp;auml;rjestet&amp;auml;&amp;auml;n osoitteessa P&amp;auml;&amp;auml;rakennus, auditorium XII,  Unioninkatu 34. Vastav&amp;auml;itt&amp;auml;j&amp;auml;n&amp;auml; on Professor Emeritus Russell B.  Goodman, The University of New Mexico, ja kustoksena on professori  Gabriel Sandu.&lt;br /&gt;
&lt;br /&gt;
V&amp;auml;it&amp;ouml;skirja julkaistaan sarjassa Philosophical Studies from the  University of Helsinki. V&amp;auml;it&amp;ouml;skirjaa myy Jyrki Kivel&amp;auml;. V&amp;auml;it&amp;ouml;skirja on  my&amp;ouml;s elektroninen julkaisu ja luettavissa&lt;br /&gt;
E-thesis-palvelussa.&lt;br /&gt;
&lt;br /&gt;
V&amp;auml;ittelij&amp;auml;n yhteystiedot:&lt;br /&gt;
&lt;br /&gt;
Jyrki Kivel&amp;auml;&lt;br /&gt;
jyrki.kivela(at)&lt;a href=&quot;http://helsinki.fi&quot; target=&quot;_blank&quot;&gt;helsinki.fi&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
In this study the author discusses the historical and philosophical  connections between David Hume (1711-1776) and S&amp;oslash;ren Kierkegaard  (1813-1855). Kierkegaard mainly encountered Humean ideas through the  writings of Johann Georg Hamann (1730-1788) and Friedrich Heinrich  Jacobi (1743-1819). Hamann&#039;s and Jacobi&#039;s interpretations of Hume were  at least among the influences when Kierkegaard developed his idea of  paradoxical Christianity and his criticism of &amp;quot;Speculation&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Because Hume&#039;s discussion of miracles is a classic in the philosophy of  religion and Kierkegaard is known for his idea of the absolute paradox  as the object of faith and because of Kierkegaard&#039;s knowledge of the  conclusion of Hume&#039;s &amp;quot;Of Miracles&amp;quot;, I have found it worthwhile to  compare these two terms. The idea of a miracle expressed explicitly in  terms of violation of the laws or order of nature is not important to  Kierkegaard. I claim that the unavoidable doubtfulness of all historical  knowledge and the non-immediate meaning of personal experience are the  most important philosophical reasons for Kierkegaard&#039;s tangential  interest in the concept of a miracle as a philosophical problem.&lt;br /&gt;
&lt;br /&gt;
The author argues that Kierkegaard&#039;s notion of ordinary belief as the  opposite of doubt is at least partly analogous to Hume&#039;s notion of  belief as a lively conception. Kierkegaard&#039;s belief is a terminator of  doubt. Hume&#039;s custom-based belief acts in the same role when it  disregards the uncertainty inherent in the conclusions drawn from our  immediate experience.&lt;br /&gt;
&lt;br /&gt;
The author further argues that just like the ancient fiction of  substance for Hume, the notions of pure being and an absolute beginning  in a logical system for Climacus refer to fictional conceptual  structures. Kierkegaard argues that there can be no system of life and  Hume argues that the philosophical system solving the important problem  of perception yields a fictitious solution. Humean notions of true and  false philosophy are discussed in this connection.&lt;br /&gt;
&lt;br /&gt;
The thesis concludes with the suggestion that there is an affinity  between the revocation of the Postscript and the conclusion of the first  book of the Treatise. Finally, the author concludes that Kierkegaard  was perhaps even profoundly inspired by the ideas present in Hume s  thought. He, unlike Hume, embraced the idea of nearly miraculous  personal transformation and believing in the most improbable thing.  However, they shared the idea that at some basic level we are all  nevertheless natural believers. They also understood the lure of  abstract thought and saw the dangers of thinking in a sense too highly  of philosophical enterprise itself, and agreed on the idea that it is  not in fact that tautological or redundant to say that philosophers,  too, are human beings.&lt;br /&gt;
&lt;br /&gt;
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 <pubDate>Fri, 08 Mar 2013 01:32:25 +0200</pubDate>
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 <title>Helsinki Trialogues &quot;To Understand what is Happening&quot; 27.4</title>
 <link>http://filosofia.fi/node/6456</link>
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 &lt;strong&gt;Helsinki Trialogues &amp;quot;To Understand what is Happening&amp;quot;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
Trialogue with&lt;br /&gt;
&lt;br /&gt;
&lt;strong&gt;Emil Angehrn&lt;/strong&gt; (Basel), &lt;strong&gt;Nicholas Davey&lt;/strong&gt; (Dundee) and &lt;strong&gt;Manfred Sommer &lt;/strong&gt;(Kiel) discussing &amp;quot;&lt;strong&gt;The Limits of Making&amp;nbsp;&amp;nbsp; Die Grenzen der Machbarkeit&lt;/strong&gt;&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
27.4.2013, 14.00-19.30 Tieteiden talo, Kirkkokatu 6, Helsinki&lt;br /&gt;
&lt;br /&gt;
&lt;h2&gt;Emil Angehrn, &lt;em&gt;Sinn und Geschichte: An den Grenzen der Machbarkeit&lt;/em&gt;&lt;/h2&gt;
(English translation will be offered.)&lt;br /&gt;
&lt;em&gt;Der Vortrag wird sich mit den Grenzen der Machbarkeit und dem Jenseits der Machbarkeit im Horizont der Geschichtsphilosophie und der Hermeneutik befassen. Dabei geht es sowohl um die begrenzte Machbarkeit der Geschichte wie um die Grenze der Konstruktivit&amp;auml;t (und dem Gegenmotiv der Rezeptivit&amp;auml;t und Responsivit&amp;auml;t) im Umgang mit Sinn.&lt;/em&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h2&gt;Manfred Sommer, &lt;em&gt;Bound to flatness and rectangularity&lt;/em&gt;&lt;/h2&gt;
&lt;em&gt;The lecture will deal with the discovery or invention of flatness and rectangularity during the so-called neolithic revolution, and then with the progressive and restrictive impact of these forms on what we can make and have already made in our culture.&lt;/em&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;h2&gt;Nicholas Davey, &lt;em&gt;Can Art make anything at all?&lt;/em&gt;&lt;/h2&gt;
T&lt;em&gt;he paper will discuss some of the paradoxes entailed in the suggestion by Heidegger and Gadamer that &amp;quot;art comes forth&amp;quot;. How does the notion of &amp;quot;making&amp;quot; relate to the concept of &amp;quot;presentation&amp;quot;?&lt;/em&gt;&lt;br /&gt;
&lt;br /&gt;
Foundation for Research in Effective History&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
Stiftung f&amp;uuml;r wirkungsgeschichtliche Forschung&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
Fondation de recherche en histoire efficiente&lt;br /&gt;
&lt;a href=&quot;http://www.svst.eu&quot;&gt;www.svst.eu&lt;/a&gt;&lt;br /&gt;
&lt;a href=&quot;mailto:vaik@svst.eu&quot;&gt;vaik@svst.eu&lt;/a&gt;&lt;br /&gt;
&lt;font size=&quot;1&quot;&gt;&lt;br /&gt;
&lt;strong&gt;Emil Angehrn &lt;/strong&gt;ist seit 1991 Professor f&amp;uuml;r Philosophie an der Universit&amp;auml;t Basel. Ein Schwerpunkt seiner Arbeit liegt in der Geschichtsphilosophie, aber aus einer Perspektive, die hermeneutische, politische und metaphysische Aspekte in ihrer Wechselbeziehung erforscht. Er hat zahlreiche Schriften ver&amp;ouml;ffentlicht, u.a. &lt;em&gt;Geschichtsphilosophie&lt;/em&gt; (1991), &lt;em&gt;Die &amp;Uuml;berwindung des Chaos. Zur Philosophie des Mythos&lt;/em&gt; (1996), &lt;em&gt;Der Weg zur Metaphysik. Vorsokratik, Platon, Aristoteles&lt;/em&gt; (2000), &lt;em&gt;Interpretation und Dekonstruktion. Untersuchungen zur Hermeneutik&lt;/em&gt; (2003), &lt;em&gt;Die Frage nach dem Ursprung. Philosophie zwischen Ursprungsdenken und Ursprungskritik&lt;/em&gt; (2007), &lt;em&gt;Wege des Verstehens. Hermeneutik und Geschichtsdenken&lt;/em&gt; (2008) und zuletzt &lt;em&gt;Sinn und Nicht-Sinn. Das Verstehen des Menschen&lt;/em&gt; (2010).&lt;/font&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;font size=&quot;1&quot;&gt;&lt;strong&gt;Nicholas Dave&lt;/strong&gt;y is Professor of Philosophy and Dean of Humanities at the University of Dundee and President of the British Society of Phenomenology. One of the major representatives of continental philosophy in the English-speaking world he has written several texts on hermeneutics, aesthetics, philosophy of language, ontology, on Gadamer, Habermas, Dilthey and Nietzsche &amp;ndash; the most recent one being Unquiet Understanding. Gadamer&amp;rsquo;s Philosophical Hermeneutics. At the University of Dundee he has been the initiator of the Arts and Humanities Research Institute.&lt;/font&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;font size=&quot;1&quot;&gt;&lt;strong&gt;Manfred Sommer&lt;/strong&gt; ist Professor emeritus an der Universit&amp;auml;t Kiel. Er ist Herausgeber der Schriften von Hans Blumenberg, hat &amp;uuml;ber Wissenschaftsphilosophie und Ph&amp;auml;nomenologie gearbeitet und verbindet in seinem Denken sachbezogene Deutung mit einem ausgepr&amp;auml;gten Sinn f&amp;uuml;r die anthropologischen Aspekte unserer Erfahrung &amp;ndash; so z.B. in Sammeln. &lt;em&gt;Ein Philosophischer Versuch&lt;/em&gt; (2002) und &lt;em&gt;Suchen und finden. Lebensweltliche Formen &lt;/em&gt;(2002). &lt;em&gt;Zu den zentralen Schriften geh&amp;ouml;ren neben den oben genannten auch Husserl und der fr&amp;uuml;he Positivismus &lt;/em&gt;(1985), &lt;em&gt;Evidenz im Augenblick. Eine Ph&amp;auml;nomenologie der reinen Empfindung&lt;/em&gt; (1987), &lt;em&gt;Identit&amp;auml;t im &amp;Uuml;bergang: Kant &lt;/em&gt;(1988), &lt;em&gt;Lebenswelt und Zeitbewu&amp;szlig;tsein&lt;/em&gt; (1990) und &lt;em&gt;Die Selbsterhaltung der Vernunft&lt;/em&gt; (1990).&lt;br /&gt;
&lt;/font&gt;
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 <pubDate>Wed, 06 Mar 2013 09:31:23 +0200</pubDate>
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